The Treasure of the Sierra Madre (1948) | |
Plot Synopsis (continued)
The bandits quickly retreat from the camp during a second assault, scared off by the sight of a marching squadron of Federales squeezing them in a potential cross-fire. Dobbs calls his friends to a promontory, thrilled by the sight of the cavalry in galloping pursuit of the bandits:
While looking through Cody's belongings, they find that his name is James Cody, from Dallas, Texas. His wallet contains a snapshot of his pretty wife. Howard opens a letter from an envelope, and starts to read outloud (assisted by Curtin), learning that he left them ("life's real treasure") to search for gold ("material treasure"). The poignant, handwritten letter that Cody recently received from his devoted wife and family evokes the warmth of a loving group - more valuable than the happiness the gold they have discovered can buy:
The passage describing the fruit tree harvest resonates in Curtin's ears. The letter from Cody's wife moves all of them and beckons them to return from the arid wilderness to a more rooted, fertile existence. The three prospectors bury Cody's body and soon after, they wearily conclude that "we've taken about all the gold this here mountain has." Having collected about $35,000 apiece, they agree to call it quits, pack up, and leave the mountain. Dobbs seems inspired by the possibility of a loving female back in civilization ("I don't want to keep that dame waiting, whoever she is"). Before they depart to return to civilization and end their exploitation of the 'feminine' mountain, Howard insists that they dismantle and close up the mine shaft to restore it - he reveres the land like it was a raped or wounded woman. Even Dobbs is thankful for the sustenance and treatment he received from the earth:
The three put their sacks of gold in hides, and load them onto the backs of the burros. Each man is to be responsible for his own burro and goods. As they start down off the mountain, Howard is the first to express a grateful farewell, waving affectionately back:
Around their night campfire, Curtin decently decides that he will give Cody's widow and son a partner's fourth, because Cody helped save their lives. Howard agrees: "The buzzards would have gotten fat on us, all right." Dobbs, however, back in character - greedily resists and ridicules their naive idea:
Out of the shadows of the jungle, "company" approaches. A group of four friendly native peasants/Indians appears, first sharing tobacco and a smoke. The Indians mistake Howard for a medicine man and request that he accompany them to their village. The leader's dying little boy, who fell into the river earlier in the day and partially drowned, is unconscious. Howard immediately agrees to go, and asks that Cody and Dobbs watch after his goods while he's gone (probably until morning). In the primitive Indian tribal village where he is surrounded by the solemn-faced, assembled villagers (in a high-angled shot), the old man attends to the comatose boy who lies motionless on a table. Throughout the night in a ritualistic setting, Howard treats and saves the boy who is near death by methodically moving his arms up and down (a form of artificial respiration), putting a teaspoonful of tequila in the stunned boy's mouth, placing wet towels on the boy's abdomen, and rubbing the boy's hands. When the child finally stirs, murmurs a groan, sits up on the altar-like platform (a resurrection of sorts), and opens his eyes - it is a life-affirming miracle to the awed onlookers. In reverence, the men remove their sombreros and everyone genuflects. The next scene finds Howard having returned to Curtin and Dobbs the next day, leading their burros along a trail through cactus. Howard explains the miracle, enjoying the pretense of power the Indians thought he was endowed with: "Artificial respiration did it and a few Boy Scout tricks. I think it was more shock than drowning. He hadn't swallowed much water. Maybe he was stunned while diving." The sound of horsemen is heard - the Indians from the night before, led by the father of the little boy, ride up and hospitably invite all of them back to the village. They must pay off their debt to "all the saints in heaven" - otherwise they would be affronted and angry:
Dobbs incurs the wrath of the villagers, and their machetes, when he refuses their hospitality. Since it is "no laughing matter," Howard realizes his obligation to return with them to the village to receive their gratitude: "He says it don't make any difference about you guys, but I have to come." Misjudging his partners' goodness, Howard reluctantly lets them keep his "goods" - until he can rejoin them a few days later in Durango. Dobbs reminds him of the reason for his detention and for the peasants' hospitality:
Dobbs also bids farewell - tongue-in cheek: "We'll be lonesome without you, but you know my Sunday school teacher used to say, 'You've got to learn to swallow disappointments in this sad life.'" The old prospector jokes back about marrying one of the Indian "dames" in the village:
Howard rides away with the Indians, looking back furtively toward them, with some misgivings about trusting his partners. For the first time in the film, they are left without him - the latent malignancies and nightmares festering in Dobbs come uncontrollably to the surface. Struggling along the trail, Dobbs becomes edgy, resentful and irritable, complaining about Curtin's offer to carry Howard's goods: "Ain't it always his burros that won't march in line...What was in your head when you offered to carry his goods for him that he couldn't manage by himself. He knew what he was doin' when he turned 'em over to us. Mighty cute of him, wasn't it?" The two men are soon bickering and at each other's throats, questioning each other's authority and leadership:
Deciding to camp for the night, Dobbs and Curtin are by the campfire when Dobbs bursts out with a deranged laugh - and then justifies his plan to take Howard's goods:
Essentially moral and honest, Curtin objects to Dobbs' treacherous idea to betray Howard. Without any tempering or restraining influences, old animosities emerge in the wilderness. Dobbs projects his own scheme of betrayal onto Curtin:
Dobbs draws his gun on Curtin, fearing that he will lose his wealth to his partner: "Was I right or was I? You and your Sunday school talk about protectin' people's goods. You. (Yelling) Come on, stand up and take it like a man." Curtin jumps towards Dobbs' legs, knocking him backward as the gun discharges. Curtin disarms Dobbs and draws his own gun on him: "The cards are dealt the other way now, Dobbs." But Curtin vows that he never intended to rob him or do him any harm. Curtin empties the bullets from Dobbs' gun [the gun, emptied of cartridges, will prove fatal for Dobbs in a later scene] and returns it to him, and then suggests that they separate either that night or the next day. Delusional, Dobbs is convinced that Curtin plans to sneak up from behind [with a veiled homosexual reference], murder him and steal his gold:
After a night of desperately fighting off sleep to outlast Dobbs, Curtin is groggy from exhaustion and stumbles along the pack trail with Dobbs in the lead. Dobbs sees that Curtin's eyes are almost closed and lets the train pass. But Curtin opens his eyes and sees Dobbs almost abreast of him behind a tree, just in time to reach for his gun and order his adversary to get up ahead of the train. Like the night before, the two men tensely face each other in another game of cat-and-mouse next to their campfire. When Curtin's eyes droop and he falls onto his bed roll, Dobbs goes over to him, takes his gun, kicks him awake, and threatens to kill him - with a wolfish countenance:
Two gunshots sound as Curtin is shot offscreen [with Curtin's gun] in the dark. Dobbs staggers back toward the campfire, mumbling to himself as his mind deteriorates. He doubts and fears whether his aim was accurate and Curtin is actually dead:
He takes a flaming piece of burning wood from the fire and rushes back toward the body. Curtin lies motionless where Dobbs had left him. He leans over and waves the flame back and forth over Curtin's face, but he can't fire again. Then he straightens up, backs away, and throws Curtin's gun at the feet of his corpse. Back at the campfire where he lies down, guilt and revulsion grow inside. He mutters: "I'll dig a hole for him first thing in the morning." Then, his conscience begins to bother him about the evil murder, although he wishes to repress his anxiety:
The flames of the fire crackle and grow larger and larger - representing the heat of Hades. Eventually, they cover Dobbs' demonic face - bearded, dirty and heavily in shadow - as he stares into the hot fiery inferno. Curtin's shooting is not fatal, but he is badly wounded. He crawls to safety and is found by some Indian villagers. The next morning, Dobbs loads up the burros and then decides to bury Curtin. As he starts into the bush, he is panicked about the murder and any trace of the deed - his dementedness and insanity cause him to talk to himself about whether to bury the guilty evidence or not. Lacking courage, he imagines being repulsed by looking at the victim's corpse. When he can't locate the body, he convinces himself that a tiger devoured the missing body. He leaves Curtin for dead:
At the village in images of primal innocence, the camera moves down from the tree canopy and finds Howard reclining on a hammock as a reward for the healing of the boy. He is being attended to in the shade by native Indian girls, fanned and fed watermelon while enjoying sips of tequila. Gifts are presented to him - a caged bird and a squealing baby pig. Behind him, children dive and splash in a pool of water. But then he is interrupted by the Indians who have discovered Curtin in the bush. Howard is brought to Curtin and while his wounds are washed, Curtin vengefully vows: "I'll pull out of this if only to get that guy." After listening to his story, Howard understandingly recognizes the greed and violence that Dobbs chose in his heart:
Howard decides to go in search of the "thief" and get their goods back. Although weakened by his wounds, Curtin refuses to be left behind. They ride off in pursuit of Dobbs - with a posse of villagers. They come upon a dead burro from Dobb's burro train. Nearby, Dobbs' gaunt face is parched and dry as he stumbles and staggers along half-conscious in the sweltering desert, seeing ahead of him before his burro train some sanctuary ruins. When he spots a pool of muddy, fetid water, he must push past the burros down a trench to kneel and bury his face deep in the life-restoring liquid. As he feverishly drinks from the watering hole, a reflection of another face is shown in the pool - it is the image of death itself - the smiling bandit Gold Hat with his tattered, ragged sombrero. Joined by two other predatory bandits, Gold Hat asks for a cigarette and matches. Dobbs cleverly attempts to answer Gold Hat's questions, appearing unworried and unafraid, although he knows he is defenseless without his partners. As they prepare for the kill, Dobbs is surrounded and looked up and down - one of the bandits lifts Dobbs' pants leg to examine his boots. Gold Hat suddenly thinks he recognizes Dobbs from their encounter in the mountains:
Truly isolated from others by his possessions, Dobbs answers that a couple of his friends are coming along on horseback, but Gold Hat isn't convinced: "That's funny. A man all by himself in bandit country with a string of burros and his friends behind him on horseback." Then he remembers: "I know who you are! You're the guy in the hole - the one who wouldn't give us the rifle - hah, hah, hah, hah." They ask what is in the bags on the burros' backs - Dobbs replies that he has animal hides for sale in Durango, and then tries to get his burro train to start for the trail. Gold Hat threatens: "We can sell those burros for just as good a price as you can." Dobbs draws his unloaded gun at his nemesis when taunted: "Get away from my burro, I tell ya!" But his revolver clicks empty three or four times. They laugh at Dobbs for his impotence and then one of the bandits hits him in the head with a stone. Gold Hat savagely finishes him off with a few strokes of a machete blade. As a sort of poetic justice for his greed, the impoverished bandits strip Dobbs for his boots and clothing, animal skins, and burros. His divisiveness is passed onto his murderers - two of the bandits competitively quarrel over the dead man's belongings, paralleling the struggle over gold among the three prospectors. As they argue among themselves, the pack mules run off toward the ruins of a religious sanctuary and they give chase - one of the three comically wears Dobbs' pants. [Huston would reprise the same lusting after shiny boots by roving tribesmen in The Man Who Would Be King (1975).] At the mission ruins, the bandits are unaware that the burros' bags that they dump to the ground and slash open contain gold dust. They believe they have been swindled - that their victim was weighing down his hides with sand bags to increase their value. In Durango's village plaza (overshadowed by an imposing church tower), the bandits appear with the burro train, attempting to sell the pack animals and stolen hides back to the general store. A young Mexican boy, who months earlier had seen the prospectors purchase the specially-branded burros, informs the storekeeper. The observant man notices the attire of the bandits - they wear the boots and trousers of an American prospector. The bandits are circled and surrounded by the villagers with machetes and guns drawn, and then led into a holding prison while the Federales are summoned. Gold Hat animalistically snarls and glares out from behind wooden bars - fearful but maddened. At the same time, Howard, Curtin, and the Indians approach the mission ruins on horseback. The Federales' firing squad is swiftly prepared to execute the three bandits against a wall in front of their own freshly-dug graves. The three bandits are hidden from view by the wall when they are lined up. A large white cross stands prominently in the background behind the executioners. Gold Hat's final request is to wear his sombrero during the execution, and he runs to pick it up before returning to the wall. Howard and Curtin hear a volley of shots as they ride into town with their Indian escorts. The northern wind, picking up again, blows Gold Hat's sombrero across the dusty ground into his fresh grave after the execution. From the storekeeper, Howard learns of Dobbs' own fate and the recovery of their goods: "Dobbs is dead...Bandits got him...He says our goods are safe in his office." In the general store, they find everything - saddles, hides, canvas coverings, canteens, etc, but are dismayed that there are no bags of gold. The young Mexican boy tells what he heard the uncomprehending bandits say about the bags ("los sacos") - they mistook the gold dust for sand at the mission: "...he heard the bandits talking while they were waiting to be shot...they thought it was bags of sand hidden in among the hides to make them weigh more when Dobbs went to sell them in Durango." Curtin is impatient and shouts: "Where are they?" They learn the bags are at the ruins outside of town. While they ride hurriedly to the ruins, a very fierce windstorm rises up and high winds blow the gold dust away and disperse it - mingling it with the common earth [recalling the wise words of the Biblical Book of Ecclesiastes 3:20, and Stanley Kubrick's homage in The Killing (1956) - the incredible visual shot of an airplane propeller blowing away a suitcase's stolen money all over the airport runway]. In the final scene when Howard and Curtin discover the empty, scattered-about, and ripped gold bags, Howard is at first dumb-struck. But then the wise man tells his dumbfounded pal, while roaring with triumphant, mocking, restorative laughter (in one of cinema's greatest moments), of the magnificent irony of their situation. They find themselves the victims of cruel fate - that the desert winds have blown away their treasure:
As they walk away and sit down to contemplate what they will do next, while still laughing, Howard waves at the mountain. Collapsing against a wall, both decide it's easy to accept what has happened ("the worst ain't so bad when it finally happens") when compared to Dobbs' lost soul and wasted life. Now that he is "fixed" for life and venerated by the Indians, Howard desires to philanthropically use the gift of his share of money (from the proceeds of the sale of the burros, tools, and hides) to help Curtin [who functions symbolically as his son] visit Cody's widow and family in Dallas at fruit harvest-time (to find "life's real treasure"):
With the mountains looming above them in the distant background, they mount their horses and shake hands goodbye, wishing each other good luck. Howard and Curtain choose different paths to travel - Howard rides off toward the mountains with the Indians, turning and waving back. Curtin waves back and rides away in a different direction. As he passes, the camera pans to the ground and shows a closeup of a small, forked cactus - the film's epilogue. Caught on one of its forks is one of the torn, empty gold bags - recalling the tragic fate of Dobbs in his mad quest. |